On the Genealogy of Morality, Human, All Too Human Apk
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| Version | 1.0 |
| Rating | 5.0/5, based on 1 votes |
| Size | 4.6 MB |
| Requires Android | Android 4.1+ (Jelly Bean) |
| Author's Notes | On the Genealogy of Morality Human, All Too Human Friedrich Nietzsche Free eBook |
About On the Genealogy of Morality, Human, All Too Human APK
Table Of Contents
Description
This Free eBook contains two of Friedrich Nietzsche works1.On the Genealogy of Morality
2.Human, All Too Human
On the Genealogy of Morality: A Polemic is an free eBook by German philosopher Friedrich Nietzsche. It consists of a preface and three interrelated essays that expand and follow through on concepts Nietzsche sketched out in Beyond Good and Evil The three Abhandlungen trace episodes in the evolution of moral concepts with a view to confronting "moral prejudices", specifically those of Christianity and Judaism.
Some Nietzsche scholars consider Genealogy to be a work of sustained brilliance and power as well as his masterpiece. Since its publication, it has influenced many authors and philosophers.
Human, All Too Human
Unlike his first book, The Birth of Tragedy, which was written in essay style, Human, All Too Human is a collection of aphorisms, a style which he would use in many of his subsequent works. The aphorisms of Human, All Too Human range from a few words to a few pages, but most are short paragraphs. The first installment’s 638 aphorisms are divided into nine sections by subject, and a short poem as an epilogue. The phrase itself appears in Aphorism 35 (originally conceived as the first aphorism) "when Nietzsche observes that maxims about human nature can help in overcoming life's hard moments." Implicit also, is a drive to overcome what is human, all too human through understanding it, through philosophy. The second and third installments are an additional 408 and 350 aphorisms respectively.
The genre of the aphorism was already well established at this time – in the German tradition Nietzsche's most important predecessor was a figure of the Enlightenment, Georg Christoph Lichtenberg, whose writing Nietzsche greatly admired. Nietzsche's work is indebted also to Schopenhauer's, particularly his Aphorisms for Practical Wisdom, 1851. Above all is the "debt to the French tradition of the aphorism – for Nietzsche's work is a deliberate turn westward."[6]:xv Nietzsche cites the French aphorists Jean de La Bruyère and Prosper Merimée, and in Aphorism 221 celebrates Voltaire. At the beginning of the second section Nietzsche mentions La Rochefoucauld – named here as a model, the epitome of the aphorist – and it is known that Nietzsche had a copy of La Rochefoucauld's Sentences et maximes in his library. He had been reading it shortly before beginning to write Human, All Too Human, – on the train ride to Sorrento in fact. More than that of the other French aphorists mentioned, it is La Rochefoucauld's work that lies behind that of Nietzsche. Nietzsche's work, however, "is unique; he covers a range of issues far greater than the social and psychological area of interest to La Rochefoucauld. To the cynicism typical of the genre, Nietzsche brings a new dimension by his combination of nihilistic energy with historical consciousness. Finally, he expands the genre to include not merely insights, but argument as well." The aphorism "allows for a loosely organised, shifting whole containing specific ideas but no iron-clad explanation for everything, – constitutes the style that best represents his philosophy."
This book represents the beginning of Nietzsche's "middle period", with a break from German Romanticism and from Wagner and with a definite positivist slant. Reluctant to construct a systematic philosophy, this book comprises more a collection of debunkings of unwarranted assumptions than an interpretation and "contains the seeds of concepts crucial to Nietzsche's later philosophy, such as the need to transcend conventional Christian morality";back page he uses his perspectivism and the idea of the will to power as explanatory devices, though the latter remains less developed than in his later thought.
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